While we are celebrating the great glorious highlights of black history, we still have a long way to black liberation. One of our biggest highlights: Mass incarceration. The United States of America has more prisoners than any other country in the world per capita and it is a direct result of racism. The criminalization of black and brown people, which started during slavery, is so ingrained in American culture, it is enumerated in the Constitution’s amendments. There may not be an end in sight to racism but we can beat its systems to get to liberation. In order to beat the systems, we must arm ourselves against the knowledge of how it works. Here are some resources we think could help you get acquainted on the subject.
In 2018, we would like to introduce a new monthly column: How To Fleurish. We want everyone to live their best lives and How To Fleurish is here to help. Wanna learn how to survive music festivals or get better at thrifting? Would you like to become more mindful during meditation or how to start a small garden in your apartment? We understand and in the spirit of thriving, we are here to help. First up: A New Year’s vision board to keep you on track for your goals.
So, you must have noticed that we have been gone for a while. There’s a reason for that. I (Dream) have been on vacation. Not just any vacation, the Welcome to JamRock cruise. Before I get into this, I want to thank TIDAL for this trip of a lifetime. If you were trying to buy my loyalty, it worked because I will never pay for any other service ever. Y’all lit.
So the story about how I won the cruise was a bit sorted. While listening to BAM, TIDAL had a pop-up that said those who listened to Bam enough times would be invited to an album listening party for Damian Marley. I was going to listen to Bam anyway. A few days later, while in DC, I got an email I won tickets to the 40/40 club for the party. I tried to rush home from DC to get to the party on time but I only arrived in the city after 9. Despite everyone telling me I was being stubborn, I still made a mad dash to the party and I barely made it. I had pretty much missed Damian Marley and the whole party but I took photos to post under a hashtag because hell, at least I was in the 40/40 club. I wasn’t really thinking about the cruise promotion because who the hell wins a cruise? But a TIDAL rep reached out to me to enter me in the contest and bing bang boom, I won! So now, the story begins.
This cruise was designed for reggae lovers. And basically, I had the time of my life.
Feminism is currently more popular than ever. While there’s no one way to be a feminist, here’s where I stand: if it’s not intersectional, we can’t talk. Considering the pervasiveness of white feminism and how it’s not just employed by white women, it’s important to give props and distinction to black feminism/womanism. These terms are not necessarily interchangeable but their usefulness as a way of life predates them as identity markers. Black women have long been pioneers of justice because of our lived experience, being simultaneously oppressed as both black people and women – thus the concept of intersectionality. Today, I’m concerned with how the phrase intersectionality and similar terms are thrown around without proper credit or context. I’d like to provide a space for people to learn, as well as context on the misuse I’m talking about. Enter the black feminism glossary*. I don’t intend to invent the wheel but rather give folks a toolbox for encountering feminism in modern social spaces**. In no way is this glossary extensive; it will be updated as necessary.
- Anti-blackness – a mindset that devalues black people and our beliefs, values, and traditions (as varied as they are) solely because of their association with blackness
- Black feminism – historically, black women have been asked to “pick sides” in liberation causes. White feminists have asked black women to align over gender (but not race) whereas black men have asked them to align over race (and not gender). Black feminism emphasizes that sexism and racism are linked, therefore the liberation of black women must consider both factors equally.
- “Colorism—in my definition, prejudicial or preferential treatment of same-race people based solely on their color” —Alice Walker, In Search of our Mothers’ Gardens. Coined in 1982, this term refers to discrimination faced by darker-skinned people. I’ve seen colorism used to refer to discrimination faced by light skin people and it should be noted that colorism is ultimately about power dynamics. Light skin people do face discrimination, but most times, colorism works in their favor. Common social -isms give attention to the more oppressed of any given group: sexism – women; racism – people of color. People with lighter skin hold more social power than those with dark skin, so implying reverse colorism doesn’t really add up. I won’t deny that the context can change, but use this term in reverse at your own discretion.
- Intersectionality – coined by Kimberlé Crenshaw, theorized by countless others. Refers to the ways in which multiple aspects of one’s identity affect their livelihood. This is a prime example of a term predating its coinage. The Combahee River Collective statement, a seminal black feminist text, was so influential because it highlighted how members not only faced oppressions as black people and women, but as lesbians too (don’t get me started on the hetero-/cis- washing of liberation causes). Intersectionality is a great starting point for thinking about how privilege is not a zero-sum game. You can be privileged in one way but not in others. Areas to consider: race, sex, gender identity, sexual orientation, ability, etc
- Internalization – as in internalized racism, sexism, transphobia, etc. When a person accepts prevailing (often negative) beliefs about a group that they belong to. Often, this is an unconscious process that happens through socialization, media exposure, and more. For example, women who slut shame likely have internalized the sexism of the culture they were socialized in.
- Misogynoir – discrimination against black women where both gender and race are factors; an intersection of misogyny and anti-blackness; Moya Bailey is the originator of this term.
- People of color (POC) – this is a term that doesn’t really have a clear origin but is used to refer to non-white people. It has nothing to do with skin color; if you are a non-white person (white in the way it’s used in an American context), then you might be considered a person of color.
- Transmisogynoir – also coined by Moya Bailey, this term refers to discrimination faced by trans feminine black people; an intersection of transphobia, misogyny, and antiblackness.
- White Feminism – a concept as old as feminism itself; a mainstream type of women’s liberation that prioritizes the concerns of white women and simultaneously ignores that those of women of color may differ.
- White supremacist capitalist patriarchy – how bell hooks defines America as a system (sometimes as “imperialist, white supremacist, capitalist patriarchy”). Like many of the phrases defined here, this one serves to remind us how systems of oppression work together. This country was founded on white supremacy, capitalism, and patriarchy; therefore the effects of these tools in the present-day can rarely be removed from one another.
- Womanism – another term by Alice Walker, womanism centers all aspects of black womanhood and fosters respect for how black women inhabit the world. Furthermore, womanism emphasizes the liberation of all black people while combating gender oppression.
*It should be noted that these are terms that black female theorists came up with, but that it doesn’t necessarily mean that each theorist self-identifies as a black feminist or womanist. Furthermore, you don’t have to take on the identity of a black feminist to employ black feminism. The reasons why black women don’t always self-identify as feminist, well that’s a story that’s important and been written plenty times before.
**While priority was given to terms that were conceptualized by black women, not all of the terms listed fit this criteria. The goal is to arm people with terms that they may encounter in black feminist spaces.
The APA has stated for years that women of color are more likely to have a number of socioeconomic risk factors for depression. These include racial/ethnic discrimination, lower educational and income levels, unemployment, and single parenthood. According to the Health and Human Services Office of Minority Health, African Americans are 20% more likely to experience serious mental health problems than the general population. The rates of suicidal ideation/attempts among Native American and Hispanic adolescent females are alarming.
These are just a few disparities surrounding mental health in communities of color. Coupled with these statistics is the fact that women of color are less likely to seek treatment for mental illness compared to their white counterparts. Factors that prevent women of color from receiving mental health services include stigma in their communities, socioeconomic status, and previous adverse experiences with mental health services. In order to spread awareness about mental health, race, and risk factors, I have compiled a masterpost of educational links and texts relating to these topics, as well as mental health services and resources. The first step to addressing mental health concerns is the ability to talk openly and honestly about it. Many of the links below are about removing the stigma from mental illness. Feel free to suggest relevant texts and content warnings to keep the list updated.